I do not appear to know how to begin this one in such a way that it gives you an adequate preamble about the relevance of Psychology in today’s context. I believe that such an attempt will only be otiose at this point in time because most of us who care enough to educate ourselves about the ways of the world are already aware of the cultural and sociological relevance of Psychology as a discipline and an instrument in the supposed palliation of the human condition. I am simply going to begin by putting forth my mundane and measly thoughts on the follies of Psychology for you to mercilessly excise at leisure.
Psychology inevitably ends up working in two opposing ways that only serve to detriment its own value. It simultaneously glorifies the mind and shames it. Anything geared toward the comprehension and amelioration of what is significantly different from the norm is the glorification of the prowess of the mind while the very identification of a deviation from the norm denotes the disdain it harbours toward the mind. This only results in the augmented stigmatization of those individuals who are different in their functioning. This, among other things, results in hasty and unfortunate labeling.
Psychology inevitably ends up working in two opposing ways that only serve to detriment its own value. It simultaneously glorifies the mind and shames it. Anything geared toward the comprehension and amelioration of what is significantly different from the norm is the glorification of the prowess of the mind while the very identification of a deviation from the norm denotes the disdain it harbours toward the mind. This only results in the augmented stigmatization of those individuals who are different in their functioning. This, among other things, results in hasty and unfortunate labeling.
Psychology thrives on the substrate of compartmentalization. This holds true for most other avenues of knowledge exploration; I do not dispute that but, it is especially amplified in this case. It is human tendency to fall prey to categorization and order germinating from the human tendency to fear the unknown. Compartmentalization offers solace when flung into the depths of the murky quagmire of the unknown; control is what defeats vulnerability in transience and to control and predict is also to fallaciously pigeon hole those different.
Psychology assumes a well-disguised approach of reductionism, as it essentially just seeks to attain comprehension by breaking down the edifice of cognition into fundamental bricks which is never entirely sufficient in how it cements the understanding of human nature. This, in turn, undermines our blatant dearth of knowledge in the realm of existence while offering undeserving support to the chrysalis of pompous ignorance we find ourselves cocooned in.
Psychology is also devious in how it festers on the human tendency to obtain solace from similarity. It exploits our nature to derive comfort from group identification in validating itself as a prominent field with beneficent purpose. It operates solely on the naturalistic fallacy in comprehending the human condition which is alarmingly inadequate when one considers any attempts made in general to deconstruct the human psyche.
Finally, Psychology discounts the malleability of reality. It is geared in a manner that is unaccepting of those who transgress. Again, this transgression can be viewed as that which unsettles the harmony of the majority who become victims of the inconspicuous violence of the naturalistic fallacy. Perhaps this is why one who has an unusual way of perception is labelled a ‘schizophrenic’. Any agent or advocates of those agents that profess the exploration of differential realities are labelled in a negative light mostly through the lens of socially constructed scruples of morality and ethics.
I’ve come to believe that Psychology, in essence, may just be a florid ploy to reiterate the maintenance of the normative and accepted reality simply because the idea of multiple realities is threatening to the common man due to the infinity of those possible realities.